Batu Nisan Kampung Permatang Pasir Pekan (1028)
Bila membaca tentang perbincangan sejarah kemasukan Islam di Pahang antara bahan sejarah yang disebut adalah sebuah batu nisan tua yang ditemui di Pekan Pahang. Batu nisan tersebut ditemui di Kampung Permatang Pasir Pekan sekitar Jun 1953. Batu nisan tersebut tercatat kematian pada 491H bersamaan tahun 1028. Penemuan tersebut sekali gus memberi makna kedatangan Islam ke Pahang mungkin sekitar awal kurun kesebelas.
Batu Nisan yang ditemui Kpg Permatang Pasir
Baca "Batu nisan bukti Pahang negeri terawal terima Islam". Link - bharian 2015.
Baca "Legasi Islam di Pahang" - syarahan perdana UMP - link. Folder D 1 2020 Jakim.
Baca juga link berikut - muazzam 2018.
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Kerajaan Pemerintahan Islam India
Dinasti
Lodi (1451-1526) – juga terdiri dari empat Sultan.
Kerajaan
Jaunpur (1351-1466), menguasai wilayah Jaunpur. Antara pemerintahnya Khoja Khan
dan Husain Syah Syarqi. Jaupur kemudiannya berada di bawah Moghul.
Kerajaan
Benggala bermula pada 1345, menguasai wilaya Benggala, menguasai wilayah Delhi.
Kerajaan
Malwa (1401-1564). Antara pemimpinnya ialah Hoshang Syah. Malwa kemudiannya
berada di bawah Moghul.
Kerajaan
Bahmani Dekan, menguasai wilayah Dekan iaitu di bahagian tengah India. Tubuh
pada 1347 dan runtuh pada abad ke17. Antara sultan yang terkenal ialah Alauddin
II (1435-1459), Humayun Bahmani (1459-1463 dan Muhammad II (1463-1482).
Kerajaan
Gujerat menguasai wilayah Gujerat bermula pada 1396. Pemerintah terkenal
Gujerat ialah Sultan Mahmud (1494-1511).
Kerajaan
Moghul muncul pada abad ke16 (1527-1857). Diasas oleh Baber (1526-1530).
Kemudian Humayun (1530-1556), Akbar (1556-1605), Shah Jahan (1628-1658).
Jahangir (hingga 1627).
Source:
buku penjajahan Portugis dan Sepanyol, page 8.
Masjid Fatehpuri, Delhi
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Ottoman Fracticide Law
Fracticide law yang dipraktik Ottoman:
What made princely competition and fratricide more profound,
as mentioned earlier, was their codification in dynastic law (Kanunname-i Âl-i
Osman) by Mehmed II (r. 1451–1481). The law states, “For the welfare of the
state, the one of my sons to whom God grants the sultanate may lawfully put his
brothers to death. A majority of the ulema consider this permissible.” With
this code, fratricide gained firmer ground as acceptable and customary, and
Mehmed’s law attempted to entrench its permissibility vis-à-vis Islamic law
page 7/37 - sulayman executed mustafa.
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Selim I vs Ahmad dan Korkut
Sedikit catatan tentang Selim I vs Ahmad dan Korkut:
Menurut İnalcık, “The Ottoman Succession" - for example, as the sons of Bayezid II, Ahmed,
Korkud and Selim, began to compete for the throne in early sixteenth century,
Ahmed was most probable candidate for the throne because of his strong network
and support. Both Ahmed and Korkud lost their credit because of their inertia
and failure to suppress the Shahquli/Şahkulu rebellion (1509–11). Selim
effectively used the rhetoric that he could suppress the rebellion and solve
the Safavid problem, thereby he attracted the support of the janissaries and
Sipahis of Rumelia for they believed that Selim seemed to be more courageous
and having more zeal to engage in gaze to expand the lands of Islam.
Source: Sulayman executed Mustafa page 7/37 (link)
mm
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Bacaan Berkaitan Salem dan Suleyman
Sedikit bacaan tambahan;
hzq 2021 ottoman selim - no9; no12; no14; no15; no16; no19; no20.
no9: Turkomans between two empires: the origins of the
Qizilbash identity in Anatolia. Riza Yildirim, Bilkent University, 2008.
708 pages.
no12: Gifts in motion: Ottoman-Safavid cultural exchange
1501-1618. Sinem Arcak, Minnesota University, 2012. 371 pages.
no14: "The foreign relations of the Ottoman empire under
Selim I, 1512-1520". MA OSU 1969. 105 pages.
no15: The North Caucasus in the Second Half of the Sixteenth
Century: Imperial Entanglements and Shifting Loyalties". Murat Yasar, Phd,
U of Toronto, 2011. 350 pages.
no16: "The Innovations in The Ottoman Legal Administration:
The 16th Century Between Theory and Practice". Honey El-Moghazi. MA The
American U of Cairo, 2017. 151 pages.
no19: The First Line of Contact: The Young Christian Made Ottoman
Slave in the Sixteenth Century". BA Pennsylvania Uni, 2007. 94 pages.
no20: Co-Existence and conflict between Muslims and non-Muslims in
the 16th century Ottoman Istanbul ". MA Bilkent Uni, 2008. 146 pages.
Folder: Hzq ottoman selim.
Aladdin Mosque, Konya
source: tour turkey - link
Famous Aladdin Mosque, the great masterpiece of Seljuk
Period is the oldest and biggest mosque in Konya. It is located on the Aladdin
Hill which has a meteoric landscape. Also it was built by grand architecture
Mehmet bin Havlan (in 1556 -??) and completed during the reign of Seljuk Sultan
Aladdin Keykubat I which reflects the people this glorious mosque was made for
the sake of him.
Alaeddin Mosque, one of the largest and most important
mosques of Anatolian Seljuk Period, was built on Alaeddin Hill located in the
center of Konya. The construction started in the period of the Seljuk Sultan
Rükneddin Mesud I (1116-1156) and completed in the time of Alaeddin Keykubad I
(1221). [konya - link].
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Kematian Selim I dan Suleyman Sebagai Pengganti
Kejayaan besar Selim I adalah melebar kuasa mencakupi wilayah Syria, Palestine dan Mesir. Kesemua negara tersebut adalah wilayah Islam yang sebelum ini di kuasai Mamluk. Ottoman Selim I juga sekali gus menguasai Mekah, Madinah dan Hijaz. Dengan kejayaan besar tersebut sememangnya Selim I diakui dengan gelaran Khalifah sebagaimana kerajaan Abbasiah Baghdad di masa silam.
Selim I mula jatuh sakit pada 1520. Ketika itu beliau dalam perjalanan menuju Edirne. Tarikh sebenar kematian beliau ialah pada September 1520. Selepas kematian Selim I naik takhta sebagai pengganti ialah anak beliau bernama Suleyman.
Makam Sultan Selim I (islamic landmark - link)
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Masjid Selim I yang juga menempatkan makam Selim I
[Masjid Selim I dibina period Sultan Suleyman dan siap pada 1527/28 - wiki]
Baca "Yavuz Sultan Selim Mosque Istanbul - is it underrated?". istanbul fantasy - link.
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